Posts Tagged: David Greaber


David Graeber’s Anarchist Thought: A Survey

Center for a Stateless Society No. 17 (Winter-Spring 2014), download this study PDF

Introduction: The Primacy of Everyday Life

David Graeber chose, as the epigraph to his book Fragments of an Anarchist Anthropology, a quote from Pyotr Kropotkin’s article on Anarchism for the Encyclopedia Britannica. In it Kropotkin stated that, in an anarchist society, harmony would be

obtained, not by submission to law, or by obedience to any authority, but by free arrangements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being.

The interesting thing about this is that it could serve as an accurate description of virtually any anarchist society, including the libertarian communist sort favored by Kropotkin, Goldman or Malatesta, the kind of anarcho-syndicalism favored by most of the Wobblies and CNT, the anarcho-collectivism of Bakunin, the mutualism of Proudhon, or the market anarchism of Thomas Hodgskin and Benjamin Tucker. And it’s appropriate that Graeber chose it as his epigraph, because his affection for “freely constituted groups” and the “free arrangements” concluded between them is bigger than any doctrinaire attempt to pigeonhole such groups and arrangements as business firms operating in the cash nexus or moneyless collectives.

Graeber, as we already saw to be the case with Elinor Ostrom, is characterized above all by a faith in human creativity and agency, and an unwillingness to let a priori theoretical formulations either preempt either his perceptions of the particularity and “is-ness” of history, or to interfere with the ability of ordinary, face-to-face groupings of people on the spot to develop workable arrangements—whatever they may be—among themselves. …

This study is continued: Center for a Stateless Society No. 17 (Winter-Spring 2014) PDF


David Graeber’s “The Democracy Project” and the anarchist revival.


In the summer of 2011, when David Graeber heard rumors of a mobilization against Wall Street, he was hopeful but wary. Graeber is an anthropologist by trade, and a radical by inclination, which means that he spends a lot of time at political demonstrations, scrutinizing other demonstrators. When he wandered down to Bowling Green, in the financial district, on August 2nd, he noticed a few people who appeared to be the leaders, equipped with signs and megaphones. It seemed that they were affiliated with the Workers World Party, a socialist group known for stringent pronouncements that hark back to the Cold War—a recent article in the W.W.P. newspaper hailed the “steadfast determination” of North Korea and its leaders. As far as Graeber was concerned, W.W.P. organizers and others like them could doom the new movement, turning away potential allies with their discredited ideology and their unimaginative tactics. Perhaps they would deliver a handful of speeches and lead a bedraggled march, culminating in the presentation of a list of demands. Names and e-mail addresses would be collected, and then, a few weeks or months later, everyone would regroup and do it again. …


The biggest problem facing direct action movements is that we don’t know how to handle victory.

This might seem an odd thing to say because of a lot of us haven’t been feeling particularly victorious of late. Most anarchists today feel the global justice movement was kind of a blip: inspiring, certainly, while it lasted, but not a movement that succeeded either in putting down lasting organizational roots or transforming the contours of power in the world. The anti-war movement was even more frustrating, since anarchists and anarchist tactics were largely marginalized. The war will end, of course, but that’s just because wars always do. No one is feeling they contributed much to it.

I want to suggest an alternative interpretation. Let me lay out three initial propositions here:

1) Odd though it may seem, the ruling classes live in fear of us. They appear to still be haunted by the possibility that, if average Americans really get wind of what they’re up to, they might all end up hanging from trees. It know it seems implausible but it’s hard to come up with any other explanation for the way they go into panic mode the moment there is any sign of mass mobilization, and especially mass direct action, and usually try to distract attention by starting some kind of war.

2) In a way this panic is justified. Mass direct action—especially when organized on democratic lines—is incredibly effective. Over the last thirty years in America, there have been only two instances of mass action of this sort: the anti-nuclear movement in the late ‘70s, and the so called “anti-globalization” movement from roughly 1999-2001. In each case, the movement’s main political goals were reached far more quickly than almost anyone involved imagined possible.

3) The real problem such movements face is that they always get taken by surprise by the speed of their initial success. We are never prepared for victory. It throws us into confusion. We start fighting each other. The ratcheting of repression and appeals to nationalism that inevitably accompanies some new round of war mobilization then plays into the hands of authoritarians on every side of the political spectrum. As a result, by the time the full impact of our initial victory becomes clear, we’re usually too busy feeling like failures to even notice it.

Let me take the two most prominent examples case by case…


A Discussion With Anarchist Activist and Scholar David Graeber, Author of The Democracy Project

It’s been over a year and a half since Occupy Wall Street took over the streets and the internet. At the time, David Graeber was pegged as the "anti-leader" of the leaderless movement, a prominent scholar and activist in whom many of the intellectual and social strains of the movement came together.

Graeber is Reader in social anthroplogoy at Goldsmiths College, Univeristy of London, a frequent contributor to The Baffler and the author of a well-regarded book on the history of debt. In his new book, The Democracy Project: A History, a Crisis, a Movement, Graeber traces the fraught history of the concept of “democracy” and argues the way toward a truly democratic society rests in the anarchist process of consensus, which Occupy used to rally hundreds of thousands during its peak. David Graeber will be joining us at 2pm today to answer reader questions. Please ask them below. Update: The discussion is now over. Thanks for participating! …


Let’s start by taking a few examples from everyday life.

  • If there’s a line to get on a crowded bus, do you wait your turn and refrain from elbowing your way past others even in the absence of police?

If you answered “yes”, then you are used to acting like an anarchist! The most basic anarchist principle is self-organization: the assumption that human beings do not need to be threatened with prosecution in order to be able to come to reasonable understandings with each other, or to treat each other with dignity and respect.


A Conversation With Anarchist David Graeber